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Friday, January 6, 2012

SINGLE SIZE DOESN’T FIT ALL - To be united is not necessarily to be homogeneous

By Swapan Dasgupta

Many decades ago, during a Test match commentary on radio, I heard a broadcaster ask another a seemingly innocuous question: why does Bombay produce more Test cricketers than Calcutta? One of the proffered answers was quirky. The higher standard of cricket in western India was attributed to the Indian Standard Time.

The reasoning was faultless. In the winter months, when cricket is normally played, darkness comes to Calcutta far earlier than it does in Bombay. Consequently, young cricketers in Bombay have opportunities for longer game practice in the afternoons than they do in Calcutta where, ideally, the clocks should be one hour ahead of IST.

That a huge country like India should have multiple time zones may seem a no brainer. After all, the sun rises two hours before in the North-east than it does in parts of Gujarat. Yet, in the aftermath of Independence, when there was an understandable preoccupation with ‘national unity’, a political decision was taken to collapse the longitudinal variations in a unified time zone centred on  Mirzapur in Uttar Pradesh. The decision was reiterated in 2004 when the Minister of Science and Technology Kapil Sibal told Parliament that the IST should persist because “the expanse of the Indian state was not large.”

That a breadth of more than 2,000 km covering 28 degrees of longitude should be regarded as “not large” by a Minister may appear astonishing. But like the so-called ‘national dress’ which emerged out of Jawaharlal Nehru’s own sartorial preferences, the IST is a relic of the early post-Independence years when ‘national unity’ was often equated with homogenisation.

The thrust towards homogenisation didn’t stop at symbolism. The 1950 Constitution was nominally federal in character. In reality, however, the antipathy for regionalism and the fear of secessionism made the Congress leadership retain the paramountcy clauses of the 1935 Government of India Act. Coupled with the establishment of the Planning Commission (a body that is outside the Constitution) which became the instrument of centralisation, the political system was weighed heavily against the states. The Centre had the powers to dismiss state governments, thwart state legislations and possessed overriding powers in subjects under the Concurrent List. And although the distribution of Central revenues was decided by the Finance Commission, the principle of a redistributive Centre meant that New Delhi retained enormous discretionary powers to either favour or discriminate against a state.

The over-centralised system proved functionally adequate as long as the Congress was the dominant party and held power in both the Centre and the states. Differences, when they arose, were resolved across the table through informal discussions between party colleagues. Yet, grievances persisted. Eastern India, for example, was miffed by the freight equalisation of coal and steel—a decision that negated the locational advantages of Jharkhand and West Bengal. In addition, the licence-permit-quota raj enabled powerful politicians and influential lobbies to defy the logic of the market.

Things have no doubt changed with the end of the Congress’ monopoly of power and the dismantling of an over-bearing regulatory regime after 1991. After a long and bitter political struggle that spanned some 25 years and some helpful interventions by the judiciary, the powers of the Centre to dismiss state governments have been regulated and codified. We are unlikely to see whimsical interventions that, for example, marked the dismissal of state governments in Andhra Pradesh, Tamil Nadu and Karnataka. At the same time, the Centre remains an irritant in allowing political considerations to decide what state legislation to approve and which ones to keep in abeyance. In recent months, environment has emerged as a point of friction with the Centre choosing to become the final arbiter for clearances.

Liberalisation of the economy too has helped the economic growth of the states. Before 1991, it would have been inconceivable for Ratan Tata to make a snap decision and shift the manufacturing unit for his low-price car from Singur in West Bengal to Gujarat. Indeed, the rapid development of Gujarat as a manufacturing centre under Narendra Modi would have been out of the question had the politicised licence-permit-quota raj been in place—a hostile Centre would never have given the necessary clearances. That foreign direct investment has taken place mainly in Tamil Nadu, Karnataka, Maharashtra and Gujarat (and not in Rae Barely and Amethi) owes everything to the fact that decisions are being taken by corporates and not the Planning Commission.

India, it would seem, has blundered from over-centralisation to a position where states are accorded greater respect. However, this emerging equilibrium is in danger of being disturbed by trends within the Congress. In today’s India, with most state governments in the control of non-Congress parties, the Centre has found itself somewhat reduced in stature. To compensate for this loss of clout, the UPA Government has chosen to undertake Delhi-designed mega welfare schemes embodied in the National Rural Employment Guarantee Act and the proposed Food Security Bill. Inspired by European welfarism, the schemes are premised on the one-size-fits-all philosophy, a trademark of the earlier Planning Commission.

Traditionally, critiques of Sonia Gandhi’s lady bountiful schemes have centred on their likely impact on the precarious fiscal deficit. There are also concerns that large sums of money may be diverted away from the real beneficiaries thanks to an incompetent and venal state machinery. However, beyond fiscal and delivery concerns, there is a larger issue that needs to be addressed. Is it appropriate that the Centre should apportion to itself the role of the principal welfare agency?

The answer should be in the negative. State Governments have a greater connection with localities and a greater accountability to the people than babus in the Ministry of Rural Welfare in Delhi. Why should the labour market in Punjab be distorted by a scheme that only serves to drive up agricultural prices? Why shouldn’t Gujarat be permitted to have welfare schemes for the poorer tribal districts, instead of having it imposed on the whole state? If Orissa and Chhattisgarh already have effective distribution of subsidised rice to poor families, why should a Food Security Act be imposed on it?

Mamata Banerjee raised some of these larger questions when she questioned the right of the Centre to design a Lokayukta scheme for the states. She had earlier raised similar questions over the imperious manner in which the Centre proceeded with the Teesta Waters Treaty with Bangladesh which affected West Bengal directly. For raising the federal issue, Mamata was dubbed petulant and difficult. But who was being difficult? Mamata for upholding the rights of states? Or a Centre that proceeded on the assumption that a ‘big democracy’ has the divine right to guide ‘little democracies’?

In six decades India has travelled a long way. The concerns over ‘national unity’ that seemed all too real in 1947 are no longer valid. Today, the feeling of Indian-ness is deep-rooted and complemented by a vibrant metropolitan culture. Secessionism doesn’t have the same emotional appeal it had in the past, except perhaps in the Kashmir Valley located in a state that, ironically, accords the greatest measure of autonomy to its people. What does have an appeal is the desire for economic growth and personal betterment. It is in this context that excessive centralisation and its associated inefficiencies become an impediment.

The debate on federalism is circumscribed by the uncritical acceptance of many of the national symbols of power. There is a need for greater scepticism and intellectual audacity. We could start by asking whether IST needlessly leads to the cricketing potential of eastern India remaining unfulfilled.

The Telegraphh, January 6, 2012


Water Engineer said...

Logically, there is a case for two zones. But i India even this would be a ground for feeling dissatified and demand for seperation.

Ashutosh pandey said...

There should not no two zones in India.

srinis said...

Excellent article Swapan da. I find some similarities between the central vs federal and homogeneity theme in this article to the concept of synthetic unity and integral unity discussed at length in Rajiv Malhotra's book Being Different

Anonymous said...

Very well written !

But what is the point ? Indian Congress party has got so used to functioning like an autocratic imperious body well entrenched in corruption it is not going to change.

Like Narendra Modi , Jayalalitha & Mamata Banerjee spirited defiance alone will work in rendering congress & its sycophants sterile.

Indian congress with its malicious agenda of evangelization will not hesitate to join hands with leftists.It is again the evangelicals who have a vested interest in keeping this caste issue alive.

It is certainly not the Muslims in India but the "converted Indian christians" who pose the most grave threat to solidarity.

Anonymous said...

Be it Mullaiperiyar Dam issue , Koodankulam power plant (atomic) and earlier the coldblooded murder of the Monk Sri Lakshmananda Saraswathi it is always the "converted Indian christians " who are the troublemakers.

Obviously the Centre chooses to remain apathetic or hostile.DMK the alleged atheists are always pro evangelicals. Today the "converted Indian chriatians" are demanding subsidies from Tamil Nadu Government for their pilgrimages to Jerusalem etc. Where does Jesus Christ advocate in his Holy Bible such arm twisting tactics ? When they offer cash , white goods , educational quotas , jobs etc as inducements for conversions is it not patent extortion asking for "subsidies" ?

Let Sonia Gandhi's dynasty part with their accumulated personal savings to subsidize. Is there any Hindu plucky enough to amend our constitution putting an end to such quotas & pamperings ?