By Swapan Dasgupta
Many decades ago, during a
Test match commentary on radio, I heard a broadcaster ask another a seemingly
innocuous question: why does Bombay produce more Test cricketers than Calcutta?
One of the proffered answers was quirky. The higher standard of cricket in
western India was attributed to the Indian Standard Time.
The reasoning was faultless.
In the winter months, when cricket is normally played, darkness comes to
Calcutta far earlier than it does in Bombay. Consequently, young cricketers in
Bombay have opportunities for longer game practice in the afternoons than they
do in Calcutta where, ideally, the clocks should be one hour ahead of IST.
That a huge country like
India should have multiple time zones may seem a no brainer. After all, the sun
rises two hours before in the North-east than it does in parts of Gujarat. Yet,
in the aftermath of Independence, when there was an understandable
preoccupation with ‘national unity’, a political decision was taken to collapse
the longitudinal variations in a unified time zone centred on Mirzapur in Uttar Pradesh. The decision was
reiterated in 2004 when the Minister of Science and Technology Kapil Sibal told
Parliament that the IST should persist because “the expanse of the Indian state
was not large.”
That a breadth of more than
2,000 km covering 28 degrees of longitude should be regarded as “not large” by
a Minister may appear astonishing. But like the so-called ‘national dress’
which emerged out of Jawaharlal Nehru’s own sartorial preferences, the IST is a
relic of the early post-Independence years when ‘national unity’ was often
equated with homogenisation.
The thrust towards homogenisation
didn’t stop at symbolism. The 1950 Constitution was nominally federal in
character. In reality, however, the antipathy for regionalism and the fear of
secessionism made the Congress leadership retain the paramountcy clauses of the
1935 Government of India Act. Coupled with the establishment of the Planning
Commission (a body that is outside the Constitution) which became the
instrument of centralisation, the political system was weighed heavily against
the states. The Centre had the powers to dismiss state governments, thwart
state legislations and possessed overriding powers in subjects under the
Concurrent List. And although the distribution of Central revenues was decided
by the Finance Commission, the principle of a redistributive Centre meant that
New Delhi retained enormous discretionary powers to either favour or
discriminate against a state.
The over-centralised system
proved functionally adequate as long as the Congress was the dominant party and
held power in both the Centre and the states. Differences, when they arose,
were resolved across the table through informal discussions between party
colleagues. Yet, grievances persisted. Eastern India, for example, was miffed
by the freight equalisation of coal and steel—a decision that negated the locational
advantages of Jharkhand and West Bengal. In addition, the licence-permit-quota
raj enabled powerful politicians and influential lobbies to defy the logic of
the market.
Things have no doubt changed
with the end of the Congress’ monopoly of power and the dismantling of an
over-bearing regulatory regime after 1991. After a long and bitter political
struggle that spanned some 25 years and some helpful interventions by the
judiciary, the powers of the Centre to dismiss state governments have been regulated
and codified. We are unlikely to see whimsical interventions that, for example,
marked the dismissal of state governments in Andhra Pradesh, Tamil Nadu and
Karnataka. At the same time, the Centre remains an irritant in allowing
political considerations to decide what state legislation to approve and which
ones to keep in abeyance. In recent months, environment has emerged as a point
of friction with the Centre choosing to become the final arbiter for
clearances.
Liberalisation of the
economy too has helped the economic growth of the states. Before 1991, it would
have been inconceivable for Ratan Tata to make a snap decision and shift the
manufacturing unit for his low-price car from Singur in West Bengal to Gujarat.
Indeed, the rapid development of Gujarat as a manufacturing centre under
Narendra Modi would have been out of the question had the politicised
licence-permit-quota raj been in place—a hostile Centre would never have given
the necessary clearances. That foreign direct investment has taken place mainly
in Tamil Nadu, Karnataka, Maharashtra and Gujarat (and not in Rae Barely and
Amethi) owes everything to the fact that decisions are being taken by
corporates and not the Planning Commission.
India, it would seem, has
blundered from over-centralisation to a position where states are accorded
greater respect. However, this emerging equilibrium is in danger of being
disturbed by trends within the Congress. In today’s India, with most state
governments in the control of non-Congress parties, the Centre has found itself
somewhat reduced in stature. To compensate for this loss of clout, the UPA
Government has chosen to undertake Delhi-designed mega welfare schemes embodied
in the National Rural Employment Guarantee Act and the proposed Food Security
Bill. Inspired by European welfarism, the schemes are premised on the
one-size-fits-all philosophy, a trademark of the earlier Planning Commission.
Traditionally, critiques of
Sonia Gandhi’s lady bountiful schemes have centred on their likely impact on
the precarious fiscal deficit. There are also concerns that large sums of money
may be diverted away from the real beneficiaries thanks to an incompetent and
venal state machinery. However, beyond fiscal and delivery concerns, there is a
larger issue that needs to be addressed. Is it appropriate that the Centre
should apportion to itself the role of the principal welfare agency?
The answer should be in the
negative. State Governments have a greater connection with localities and a
greater accountability to the people than babus in the Ministry of Rural
Welfare in Delhi. Why should the labour market in Punjab be distorted by a
scheme that only serves to drive up agricultural prices? Why shouldn’t Gujarat
be permitted to have welfare schemes for the poorer tribal districts, instead
of having it imposed on the whole state? If Orissa and Chhattisgarh already
have effective distribution of subsidised rice to poor families, why should a
Food Security Act be imposed on it?
Mamata Banerjee raised some
of these larger questions when she questioned the right of the Centre to design
a Lokayukta scheme for the states. She had earlier raised similar questions
over the imperious manner in which the Centre proceeded with the Teesta Waters
Treaty with Bangladesh which affected West Bengal directly. For raising the
federal issue, Mamata was dubbed petulant and difficult. But who was being
difficult? Mamata for upholding the rights of states? Or a Centre that proceeded
on the assumption that a ‘big democracy’ has the divine right to guide ‘little
democracies’?
In six decades India has
travelled a long way. The concerns over ‘national unity’ that seemed all too
real in 1947 are no longer valid. Today, the feeling of Indian-ness is deep-rooted
and complemented by a vibrant metropolitan culture. Secessionism doesn’t have
the same emotional appeal it had in the past, except perhaps in the Kashmir
Valley located in a state that, ironically, accords the greatest measure of
autonomy to its people. What does have an appeal is the desire for economic
growth and personal betterment. It is in this context that excessive
centralisation and its associated inefficiencies become an impediment.
The Telegraphh, January 6, 2012


5 comments:
Logically, there is a case for two zones. But i India even this would be a ground for feeling dissatified and demand for seperation.
There should not no two zones in India.
Excellent article Swapan da. I find some similarities between the central vs federal and homogeneity theme in this article to the concept of synthetic unity and integral unity discussed at length in Rajiv Malhotra's book Being Different
Very well written !
But what is the point ? Indian Congress party has got so used to functioning like an autocratic imperious body well entrenched in corruption it is not going to change.
Like Narendra Modi , Jayalalitha & Mamata Banerjee spirited defiance alone will work in rendering congress & its sycophants sterile.
Indian congress with its malicious agenda of evangelization will not hesitate to join hands with leftists.It is again the evangelicals who have a vested interest in keeping this caste issue alive.
It is certainly not the Muslims in India but the "converted Indian christians" who pose the most grave threat to solidarity.
Be it Mullaiperiyar Dam issue , Koodankulam power plant (atomic) and earlier the coldblooded murder of the Monk Sri Lakshmananda Saraswathi it is always the "converted Indian christians " who are the troublemakers.
Obviously the Centre chooses to remain apathetic or hostile.DMK the alleged atheists are always pro evangelicals. Today the "converted Indian chriatians" are demanding subsidies from Tamil Nadu Government for their pilgrimages to Jerusalem etc. Where does Jesus Christ advocate in his Holy Bible such arm twisting tactics ? When they offer cash , white goods , educational quotas , jobs etc as inducements for conversions is it not patent extortion asking for "subsidies" ?
Let Sonia Gandhi's dynasty part with their accumulated personal savings to subsidize. Is there any Hindu plucky enough to amend our constitution putting an end to such quotas & pamperings ?
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